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Yesaya 6:9

Konteks
6:9 He said, “Go and tell these people:

‘Listen continually, but don’t understand!

Look continually, but don’t perceive!’

Yesaya 7:9

Konteks

7:9 Ephraim’s leader is Samaria,

and Samaria’s leader is the son of Remaliah.

If your faith does not remain firm,

then you will not remain secure.” 1 

Yesaya 58:13

Konteks

58:13 You must 2  observe the Sabbath 3 

rather than doing anything you please on my holy day. 4 

You must look forward to the Sabbath 5 

and treat the Lord’s holy day with respect. 6 

You must treat it with respect by refraining from your normal activities,

and by refraining from your selfish pursuits and from making business deals. 7 

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[7:9]  1 tn Heb “if you do not believe, you will not endure.” The verb forms are second plural; the Lord here addresses the entire Davidic family and court. (Verse 4 was addressed to the king.) There is a wordplay in the Hebrew text, designed to draw attention to the alternatives set before the king (cf. 1:20). “Believe” (תַאֳמִינוּ, taaminu) is a Hiphil form of the verb אָמָן (’aman); “endure” (תֵאָמֵנוּ, teamenu) is a Niphal form of this same verb.

[58:13]  2 tn Lit., “if you.” In the Hebrew text vv. 13-14 are one long conditional sentence. The protasis (“if” clauses appear in v. 13), with the apodosis (“then” clause) appearing in v. 14.

[58:13]  3 tn Heb “if you turn from the Sabbath your feet.”

[58:13]  4 tn Heb “[from] doing your desires on my holy day.” The Qumran scroll 1QIsaa supplies the preposition מִן (min) on “doing.”

[58:13]  5 tn Heb “and call the Sabbath a pleasure”; KJV, NAB, NASB, NIV, NRSV “a delight.”

[58:13]  6 tn Heb “and [call] the holy [day] of the Lord honored.” On קָדוֹשׁ (qadosh, “holy”) as indicating a time period, see BDB 872 s.v. 2.e (cf. also Neh 8:9-11).

[58:13]  7 tn Heb “and you honor it [by refraining] from accomplishing your ways, from finding your desire and speaking a word.” It is unlikely that the last phrase (“speaking a word”) is a prohibition against talking on the Sabbath; instead it probably refers to making transactions or plans (see Hos 10:4). Some see here a reference to idle talk (cf. 2 Sam 19:30).



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